Come with me back to 1976, the Year of the Punk in New York City. As
the nation celebrated its bicentennial, the world of pop music found
itself besieged by a new American revolution. From the bohemian
tenements of the Bowery and Lower East Side, from avant-garde arty SoHo
lofts and middle-class Queens and Jersey, came the passionate guerrilla
bands, electric flags and fury unfurled, ready to battle the corporate
monster that had sucked the soul from rock 'n' roll. Ramones, Talking
Heads, Television, Blondie
Leading the assault was an unlikely general: a sensual mystic-poet who
(at the time) couldn't sing, fronting a band that (at the time) could
barely play; a woman who seemingly had more in common with Sam Shepard
than Sam the Sham, Jackson Pollock than Michael Jackson; a radical
anarchist with a Frank Capra girl-next-door name. Patti Smith. High
priestess of new wave; spiritual descendant of Morrison and Hendrix,
Verlaine and Rimbaud. Patti Smith. We had never seen anything like her
before; she was completely original. Here was a rock 'n' roll woman who
didn't come on as a sex object, but whose work was nevertheless
drenched in sensuality; who effortlessly moved along planes both sacred
and profane. A savage innocent, naive, yet possessed of such strength
and conviction that she struck terror as she elicited awe.
I remember when she came on the radio with me over Thanksgiving weekend
'76, during one of Harry Chapin's consciousness-raising hungerthons. As
she walked into the studio, I nervously suggested that we could talk
about anything she wanted, but would she please watch her language ...
you know, ummm, not say "fuck" or anything, because we were on live.
Then I opened the mikes and Patti said, "If I wanna say fuck on the
radio, man, I'll say fuck on the radio! Because this is Radio Ethiopia,
man
That was Patti. And even though there isn't a single "fuck" on Dream of
Life
At first listen, I felt slightly embarrassed. Can she really believe
all that raised-fist, "power to the people" sloganizing? Has time stood
still in domestic Detroit? Does she continue to think that wearing her
poetic heart on her sleeve will change the world? But as the record
took hold, I realized that I was embarrassed for myself
The eight songs that comprise this comeback collection are by turns
sentimental, romantic, challenging, and supplicatory
This is sweet, wonderful writing: strong, moving images set to often
quite beautiful accompaniment. Husband Smith and studio whiz Jimmy
Iovine have produced a clean, crisp sound. The tracks are full of
musical touchstones (the Native American rhythm of "Going Under," the
"na na na na" riff in the title song); the melodies are memorable; and
the band, including former mates Jay Dee Daugherty and Richard Sohl, is
strong and in sync with Patti's vision. And she is singing here with a
voice mature and assuring, yet somehow younger, lighter than the one
she had ten years ago. Having kids has done wonders for the lady's
chops.
Speaking of kids ... the album ends with "The Jackson Song," a gentle
lullaby to her five-year-old son, "a little blue dreamer," just like
his mom. "May your path be your own / But I'm with you," she tenderly
sings; and I'm touched and thrilled to know that Patti Smith is among
us again, in all her personae: general and mother, lover and poet, and
most of all, dreamer. That she has chosen to share herself now, at
decade's end, is cause for celebration. And any time she wants to come
on my radio show, she can say whatever she damn well pleases. That's a
promise, Patti. Welcome home.
Copyright © Vin Scelsa 1988
back to babelogue