Patti Smith Group
Easter
Charles Olson was invited to give a reading at Berkeley in
1965. It was a time--
The real poets have had the least poetic natures. In a corner
of some Italianate hell, Ezra Pound still carries on about the Jews.
In that celestial wheatfield beyond the last metaphor, Dante
Gabriel Rossetti and Hank Williams share another vial of chloral
hydrate and talk dully of straightening out tomorrow. Somewhere
Jim Morrison hears Pamela scream, “You ruined my last two
Christmases, you sonofabitch, and you’re not gonna be happy ’til
you ruin this one, goddammit.” And, of course, Charles Olson,
sitting to the left of Zeus, still thinks his friend’s wife is a
bag.
Patti Smith--
Patti Smith is the first poet born of rock’n’roll; raised on the
Crystals instead of the classics. There has always been great
poetry in rock’n’roll, but the best of it has been intuitive. Little
Walter did not consider himself a poet, and was not known to
read beyond Jive, but he must be recognized as one of the
awesome men of modern verse. Smith has not yet given us
anything as fine and powerful as Olson’s Maximus Poems,
but she will.
Truer and surer and less uneven than her previous albums,
Easter is Smith’s best work. Easter is a much better
title than Rock ’N’ Roll Nigger (as Smith originally wanted
the album to be called), not only because the concept of artist as
nigger is silly and trite, but because this is an album of Christian
obsessions, especially those of death and resurrection.
“If we die, souls arise,” Smith rejoices in “Till Victory.” In
“Ghost Dance,” the music of which is mindful of the tribal sounds
of East Newark, what dominates is the dire, repeated chant, “We
shall live again.” The 23rd Psalm finds a place in “Privilege (Set
Me Free),” a song that starts with a high-mass organ.
“Easter” itself is a song of blinding sunshine and desolation.
There is a child, the desperation of hand and cunt, and the
recurring and mournful “Isabella, we are dying,” followed by the
no less mournful-sounding “Isabella, we are rising.” The song
(and the album) culminates in a slow, fevered orgasm of Christian
imagery: “The spring, the holy ground. I am the seed, of mystery.
The throne, the veil. The face, of grace...I am the sword, the
sound; stained, scorned, transfigured child of pain...” Then the
iron bells of Easter.
In a more secular vein, there’s “Space Monkey,” a Coptic
hymn to Io Rhesus Rocket, replete with group monkey sounds.
“Because The Night” and “We Three” show Smith’s increasing
powers as a torch singer. She has in her voice a rare quality that
conveys, simultaneously, the lure of romance and the threat of
feminine evil.
Karen Ann Quinlan may be the state vegetable of New
Jersey, but I’m proud to call it home--
Copyright © Nick Tosches 1978
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