Patti Smith folds the air. Onstage at Toronto's Phoenix nightclub July 5, fronting a band for
the first time in 16 years, the woman who brought a shamanistic force to punk's tattered
style is in an expressive trance. She seems unconscious of her elegant, long-
Suddenly Smith -- her Modigliani features more sculpted, not damaged, by age -- returns to
the moment with an almost angry jerk, as if she's grown tired of trying to communicate with
people who are gone. She sings goodbye to the "golden-
Patti Smith is back: playing rock 'n' roll, recording an album, publishing books, and
preparing for a night of poems and songs Thursday, July 27, at SummerStage in Central
Park. A semirecluse since 1979, when she abandoned her New York rocker life to raise a
family in a Detroit suburb, Smith faces a decade and a half's accumulation of fans' delayed
but not diminished expectations. Judging by overheard comments and the crowd's mostly
youthful appearance, most of the Toronto concertgoers (myself included) were hearing live
for the first time songs we had memorized during repeated listenings to albums worn full of
pops and crackles. And since much of the impetus and focus of Smith's new work involves
her testimony as a witness to death, it's perhaps understandable that her return has been
described not as the comeback of some bygone idol, but as a resurrection.
Cobain -- Smith never met him, but loves his music -- is one of several men taken by death
at an early age whom the 48-
In person, Smith seems tender and delicate, but also fierce. She's thin as ever and dressed in
clothes gauzy enough to see through -- revealing the solid flesh beneath. Meeting her at the
rehearsal studio, I get careful, protective vibes from her band; having gotten her back, we're
all afraid to move too quickly and startle her off. The first time I heard her voice over the
phone, I was surprised how small and timid it sounded. Now I think Smith's is the restrained
humility of someone who knows her own power.
She's polite but firm about the scope of our interview. This is a transitional time for her, as
she eases herself back into the spotlight, and we have a transitional talk: Nothing about the
deaths, the family (she has two children from her marriage with Fred: Jackson, 13, and
Jesse, 8), or even her new material. We talk exactly the allotted hour. Mostly, Smith wants
to tell me about her gig at Central Park. We also discuss the Toronto shows (she did two in
one night; I saw the second) and Patricia Morrisroe's recently published biography of
Robert Mapplethorpe.
Looking haggard but translucent, her long black hair streaked with gray and twisted into a
few braids, Smith sits next to me at the dinging-
Smith has again chosen Central Park as the site of her return to performing in New York. "I
have a sense in going back there -- there's a certain sadness. But it's a festive week," she
says, citing various birthdays and anniversaries. The "family night," as Smith calls it, will
open with a reading by Janet Hamill, whose luminous mediations on Giorgio di Chirico's
paintings were published in a 1992 book called Nostaglia of the Infinite. She and
Smith have been friends since there were students at Glassboro State College in south
Jersey; they met when the impoverished Smith used to grab unfinished food off Hamill's
tray at the dorm cafeteria. Smith will then read her own poems and sing a few songs
accompanied by Lenny Kaye, her original collaborator in the Patti Smith Group, and her
youngest sister, Kimberly, a musician from Richmond, Virginia. "That's the thing I'm most
excited about, because I'm going to see her play a big area," Smith says with familial pride.
She mentions only one song she plans to perform: Two summers ago, she forgot the words
as she recited "People Have the Power," the populist anthem she and Fred wrote that should
have been the '80s sequel to "Imagine." Smith figures she'll have to play it early in the show,
while her memory's still fresh.
Don't however, expect a greatest-
Smith opened the Toronto show reading "Ballad of a Bad Boy," one of her earliest poems,
written in 1970. She savored the words' wickedness -- "Oh I was bad/ Didn't do what I
should/ mama catch me with a lickin'/ and tell me to be good" -- posturing like a young
tough. The poem, a sort of blues for Rimbaud, shows the way Smith combined modernist
lyric poetry, an unconstrained sexuality, and rock 'n' roll mythology to create a playful arena
for dreams and transcendent visions. She began her performance career reading in places
like the Mercer Arts Center in the early '70s, sometimes accompanied by Kaye on guitar.
They gradually formed the Patti Smith Group, and along with band like Television, turned a
Bowery bluegrass bar called CBGB into the center of a new musical scene. The Patti Smith
Group's 1974 debut single, "Hey Joe" b/w "Piss Factory," has been called the first punk
record.
The Group's four albums -- Horses, Radio Ethiopia, Easter, and Wave (all
on Arista) -- mixed the singer's incantations with insurrectionary rock structures.
Horses and Easter in particular are absolute classics: no self-
Smith was critically acclaimed and a superstar in Europe, but commercial success eluded
her in the States until 1978, when "Because the Night," written with Bruce Springsteen, went
to No. 13 on the pop charts. Smith, who as a youth had always felt out of place because of
her strange looks and frequent hallucinations (the result of a bout with scarlet fever at age
seven), found her footing in New York's artistic and bohemian circles. But she had grown
up in a working-
Of course, nowadays alternative bands have multiplatinum records; it's possible they
wouldn't even exist if Smith hadn't paved the way. She's been a major influence on some of
the most celebrated strains of current pop culture: spoken word, female rockers, the revival
of punk. Perhaps with the renewal of her career, she will finally achieve her long overdue
success.
Smith may have sabotaged her stardom herself. In 1979 her career was still on the upswing:
Wave yielded three of her most popular songs: "Frederick," Dancing Barefoot," and
a cover of the Byrds' "So You Want To Be (A Rock 'N' Roll Star)." The band played to its
largest audience ever -- 80,000 people -- in Florence, Italy, on September 10, 1979. It was
also the Group's last show. Afterwards Smith announced that she was breaking up the group.
She then moved to Detroit with Fred to raise a family.
For fans who felt like Smith's example had opened up a "sea of possibilities" (as she once
sang) for women in particular, and for artists in general, her retreat into domesticity was
disappointing. As her absence grew prolonged, and when she dashed hopes of her return by
declining to tour for Dream of Life, rumors circulated that Fred was holding her
back, as Morrisroe's book, which doubles as a biography of Patti, implies. Smith's return to
the public eye after her husband's death certainly adds credibility to this interpretation. The
pain of his death is still very close to the surface for her -- in Toronto, she barely got
through "The Jackson Song," a sweet tune they wrote for their firstborn, without breaking
down -- and Smith isn't ready to talk about this part of her life yet. Even if she did, she's
probably not going to confess that the father of her two kids, for whom she wrote one of the
most tender, beautiful love songs ever written by one rocker to another ("Frederick"), was
an evil Bluebeard who kept her locked up in a suburban nightmare.
There is a different explanation for her semiretirement, one she's hinted at in song and
verse. It's there on Wave, in her cover of "So You Want To Be (A Rock 'N' Roll
Star)," with its warning of fans "who will tear you apart," and in her fatigue with touring
expressed on "Frederick." But mostly it's evident in Florence," a poem she wrote after that
last show (included in the 1994 collection Early Work 1970-
"I think our country's at a crisis point because people just don't have respect for each other
and each other's work," she told me. "The general feeling seems to be if you are a public
person -- which means you are continually giving something of yourself -- that you have to
give everything." Smith specifically cites the modern penchant for unauthorized
biographies and movies as evidence of this spiritual malaise, but she's also reacting to
Mapplethorpe, Morrisroe's book. Smith doesn't want to be seen as attacking the
author, who worked hard on research and was authorized to write the book by the
photographer before he died. But she's disappointed with a book that has been criticized for
portraying Mapplethorpe -- and herself -- in a lurid fashion, more as freaky bohemians than
inspired artists.
"Obviously there's a lot of sensationalism embedded in his life, or even in our life together,
our lifestyle," she said. "But there was also a lot of magic, a lot of innocence, a lot of youth.
One can't forget that many things that were addressed in that book were done by people who
were 20, 21, 22, who were still amazed by everything, who were exploring, fearful, awkward
. . . .
"Artists are, by the nature of being artists, self-
"I was hoping for a book that would give a real sense of Robert as an artist and of the things
that drove him internally as well as externally. I think the whole reason a biography was
made about Robert was because he had a calling as an artist, which is a rare thing. I knew
Robert since he was 20 years old, and he was driven from an early age; he had a definite
calling. He wasn't a hustler who did art, he was an artist. And that to me in itself is
something that's worthy of examination: what does it mean to be called, what does it feel
like to be called, what kind of life does one have being called?"
Smith's own collection of prose poems in tribute to Mapplethorpe, The Coral Sea,
will be published by Norton in the spring. She wrote the book shortly after the artist died.
"It was my way of dealing with grief," she says. "I knew he was going to die after a certain
point and I wept for him so much while he was still alive that I found when he died I was
unable to weep. And so I wrote. Which I think he would have preferred anyway, because
Robert liked to see me work." (Smith's collection of new pieces, Wild Leaves,
remains unfinished; she has had trouble writing since her husband's and brother's deaths.
Whatever her reasons for vanishing during much of the '80s, her departure was neither
complete nor permanent. "I never left," she cracked messianically to the crowd in Toronto.
"I was never gone. I was with you always. When I was cleaning my toilet, I thought of you.
When I was changing my children's diapers, I thought of you. Do you believe that? You
may." Reports of her appearances in Michigan clubs surfaced occasionally, and she and
Fred did record Dream of Life. In 1990 they performed an acoustic version of
"People Have the Power" at an AIDS benefit at Radio City Music Hall. In 1992, Hanuman
Books published Woolgathering, a pocket-
But those were trickles and spurts compared to the burst of activity this year: reading with
Allen Ginsberg in Ann Arbor, performing with Kaye at St. Mark's Church on New Year's
Day, recording a cover of Nina Simone's "Don't Smoke in Bed" for the benefit album
Ain't Nothin' but a She Thing, and sitting in with Carolyn Striho and the Detroit
Energy Asylum, an outfit that plays a somewhat cumbersome mix of soul, rock, and new
wave, at several gigs in Michigan. She performed again with that band in Toronto. "All of
them are very heartful," Smith says. "To give somebody access to your people is really
generous. That group of people really cared about Fred, and they really wanted to help me
get back to work. It's been good for getting me focused for this record."
Smith has borrowed DEA keyboardist Luis Resto for the new album. The band also includes
Kaye (who's producing the disc), Patti Smith Group drummer Jay Dee Daugherty, and
bassist Tony Shanihan (who's played with Kaye and also with John Cale), with guest
appearances by sister Kimberly and others. Judging by the few new songs she played in
Toronto, it will be a reflective, mystical album populated by ghosts and angels -- a
continuation of her early work, imbued with new meaning. Although all of you who see her
in Central Park could change that. "I always liked performing while we were recording,
because I like to keep in contact with the people. Somehow that energy you receive gets
funneled into the record. I mean, you're doing a record for everybody, and I like to go into
the studio having a sense of those people -- some symbol of them."
To be a whole person, to enjoy the full range of human creation and participate in the human
community, everyone must learn to balance work and family (whether blood or chosen),
public and personal life -- although the pressures can be particularly difficult for women.
Having swung from an artistic, rock 'n' roll lifestyle to a domestic one, Smith seems to be
finding her center.
"If generally I seem more austere and conservative than you might think, it's because you
have a different focus when you're a parent," she explained in a phone call after our
interview. "I still have the same intensity in my work, but I don't need to put it in my
lifestyle." I relish the woman I saw shooting poetry from her hips in Toronto, and I cherish
the careful, caring woman who worries about finishing her album before her kids go back to
school. In the introduction to Early Work, Smith offers a blessing and maxim that
is undoubtedly the key to her own survival: "In art and dream may you proceed with abandon.
In life may you proceed with balance and stealth."
Smith's renewal actually began two years ago, when she read at SummerStage on a steam
July night -- her first public reading since 1979. Unaware of how sorely she'd been missed
over the years, she had worried that no one would come; instead, the concert area
overflowed. "It was one of the happiest nights of my life," she said. "I couldn't believe how
great these people were. The whole atmosphere -- not just the audience, but I had my
brother there, and Fred was there, and so I have really happy memories of it." Smith seemed
regal and maternal that evening, worrying about a baby who cried in the torrid heat and
embarrassed to read some of her older, more sex-
upon us like waves; like wolves. They have
torn my clothes and collected my hair scraps.
They have trampled my boots. They no longer
resemble me.
And that is as I wish.
What have we done?
We have reinvented frenzy.
Smith's flight from the sort of adulation that certainly never deterred the Rolling Stones
resembles the fear of success that many women experience, a psychological response that's
kept men on top in rock and elsewhere. But Smith was also remaining true to a both punk
rock and feminist belief that people should not surrender themselves to leaders: that people
have the power. "This is the era where everybody creates," she sang in the bridge she added
to "So You Want to Be (A Rock 'N' Roll Star)," rewording the independent credo of do-
Copyright © Evelyn McDonnell
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